Contrary to its usual characterisation in terms of plurality, particularity and resistance, this book argues that the post-colonial is best understood as an ultimately singular or non-relational category. A singularity is something that generates the medium of its own existence, to the eventual exclusion of other existences. Drawing on the philosophies of Gilles Deleuze and Alain Badiou and guided by comparisons with Buddhism and Islam, Absolutely postcolonial defends this approach both through a detailed critique of postcolonial theory and through comparative, comprehensive readings of four very different contemporary writers: Edouard Glissant, Charles Johnson, Mohammed Dib, and Severo Sarduy. Along the way, it also looks to some of these same writers for resources with which we might develop a relational or specific alternative to the postcolonial paradigm that has become so influential in literary and cultural studies.
Introduction: Singular or specific?
1. Postcolonial theory
2. Edouard Glissant: from nation to Relation
3. Charles Johnson and the transcendence of place
4. Mohammed Dib and the 'alarm al-mithral: between the singular and the specific
5. Severo Sarduy: sunyata and beyond
Conclusion
Notes
Bibliography
Index
A brilliant refusal of its established terms of engagement, this book marks a major advance in thinkin g through and beyond postcolonial theory.
Peter Hallward's book is perhaps the key theoretico-political intervention of the last decade - one of those few where one cannot but exclaim: 'Finally the word we were all secretly waiting for!' One can only hope that his critique of postcolonial theory will set in motion the much-delayed liberation of teh academic Left from the postmodern jargon which has long dominated cultural studies. If ever a book was a weapon, this is it!
This monumental study transforms the terms within which critical understandl-