To understand why the concept of aesthetic sexuality is important, we must consider the influence of the first volume of Foucault's seminalThe History of Sexuality. Arguing against Foucault's assertions that only scientia sexualis has operated in modern Western culture while ars erotica belongs to Eastern and ancient societies, Byrne suggests that modern Western culture has indeed witnessed a form of ars erotica, encompassed in what she calls 'aesthetic sexuality'.
To argue for the existence of aesthetic sexuality, Byrne examines mainly works of literature to show how, within these texts, sexual practice and pleasure are constructed as having aesthetic value, a quality that marks these experiences as forms of art. In aesthetic sexuality, value and meaning are located within sexual practice and pleasure rather than in their underlying cause; sexuality's raison d'?tre is tied to its aesthetic value, at surface level rather than beneath it. Aesthetic sexuality, Byrne shows, is a product of choice, a deliberate strategy of self-creation as well as a mode of social communication.
Romana Byrneis an independent scholar based in France. Formerly, she was a Research Fellow at The University of Melbourne, Australia, where she lectured in the history of queer theory, pornography and aesthetics, and sadomasochism in cinema. She has published in
Criticism: A Quarterly for Literature and the Artsand
Papers on Language & Literature.
Acknowledgements
1. Introduction | Aesthetic sexuality: a literary history of sadomasochism
2. Universal perversion and the laws of judgment: the Marquis de Sade
3. Brutal beauty: Swinburne's Poems and Ballads and Mirbeau's Le Jardin des supplices
4. Tragic self-shattering I: Nietzsche's aesthetics
5. Tragic self-shattering II: delirious materialism in Bataille's L'?rotisme and Histoire de l'Sil
6. Tragic self-shattering III: mortifying metaphysics in R?age's Histoire d'O and Berg's L'l.
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