Some philosophers think physical explanations stand on their own: what happens, happens because things have the properties they do. Others think that any such explanation is incomplete: what happens in the physical world must be partly due to the laws of nature.Causation and Laws of Nature inEarly Modern Philosophyexamines the debate between these views from Descartes to Hume. Ott argues that the competing models of causation in the period grow out of the scholastic notion of power. On this Aristotelian view, the connection between cause and effect is logically necessary. Causes are 'intrinsically directed' at what they produce. But when the Aristotelian view is faced with the challenge of mechanism, the core notion of a power splits into two distinct models, each of which persists throughout the early modern period. It is only when seen in this light that the key arguments of the period can reveal their true virtues and flaws. To make his case, Ott explores such central topics as intentionality, the varieties of necessity, and the nature of relations. Arguing for controversial readings of many of the canonical figures, the book also focuses on lesser-known writers such as Pierre-Sylvain Regis, Nicolas Malebranche, and Robert Boyle.
Introduction Part I: The Cartesian predicament 1. What mechanism isn't 2. The rejection of Aristotelianism 3. The nude wax: Cartesian ontology 4. The laws of nature 5. Force 6. Occasionalism Part II: The dialectic of occasionalism 7. Malebranche and the cognitive model of causation 8. Laws and divine volitions 9. Causation and explanation 10. A scholastic mechanism 11. R?gis against the occasionalists Part III: Power and necessity 12. 'A dead cadaverous thing' 13. Relations and powers 14. Boyle's paradox 15. Boyle and the concurrentists 16. Locke on relations 17. Locke on powers: The geometrical mol“‰