In 1997, even as Pope John Paul II was conceding that evolution was more than just a theory, local school boards and state legislatures were still wrangling over the teaching of origins--and nearly half of all Americans polled believed in the recent special creation of the first humans. Why do so many Americans still resist the ideas laid out by Darwin inOn the Origin of Species? Focusing on crucial aspects of the history of Darwinism in America, Ronald Numbers gets to the heart of this question.
Judiciously assessing the facts, Numbers refutes a host of widespread misconceptions: about the impact of Darwin's work on the religious ideas of scientists, about the character of the issues that exercised scientists of the immediate post-Darwin generation, about the Scopes trial of 1925 and its consequences for American schools, and about the regional and denominational distribution of pro- and anti-evolutionary sentiments.
Displaying the expertise that has made Numbers one of the most respected historians of his generation,Darwinism Comes to Americaprovides a much-needed historical perspective on today's quarrels about creationism and evolution--and illuminates the specifically American nature of this struggle.
[
Darwinism Comes to America] offers major new insights for our understanding of how America responded to Darwin.Numbers's carefully researched study helps us understand the origin of the wide-ranging attitudes towards creation and evolution found among conservative Christians today.
Darwinism Comes to Americais a worthy successor to
The Creationists.In
Darwin Comes to America, Ronald Numbers enriches our understanding of the origin debate by exploring the beliefs of a broader range of American scientists and religious sects than heretofore chronicled. Importantly, he extends the story into the late 1990s by including the repackaged anti-evolutionism of those championing intellegent design. This is an intel³@