Eating and Ethics in Shakespeare's England [Paperback]

Goldstein presents a lively analysis of Shakespeare, Milton, religious writers and recipe book authors from the perspective of communal eating.David B. Goldstein argues for a new understanding of Shakespeare and early modern English writing from the perspective of communal eating. Taking up issues of ecology, gender, book history, philosophy, religious pluralism, colonialism and material culture, this book ultimately forces us to rethink our own relationship to food.David B. Goldstein argues for a new understanding of Shakespeare and early modern English writing from the perspective of communal eating. Taking up issues of ecology, gender, book history, philosophy, religious pluralism, colonialism and material culture, this book ultimately forces us to rethink our own relationship to food.David B. Goldstein argues for a new understanding of Renaissance England from the perspective of communal eating. Rather than focus on traditional models of interiority, choice and consumption, Goldstein demonstrates that eating offered a central paradigm for the ethics of community formation. The book examines how sharing food helps build, demarcate and destroy relationships  between eater and eaten, between self and other, and among different groups. Tracing these eating relations from 1547 to 1680 - through Shakespeare, Milton, religious writers and recipe book authors - Goldstein shows that to think about eating was to engage in complex reflections about the body's role in society. In the process, he radically rethinks the communal importance of the Protestant Eucharist. Combining historicist literary analysis with insights from social science and philosophy, the book's arguments reverberate well beyond the Renaissance. Ultimately, Eating and Ethics in Shakespeare's England forces us to rethink our own relationship to food.Introduction: eating relations; Part I. Cannibal Ethics: Excursus: The Body Edible: 1. The cook and the cannibal: Titus Andronicus and New World eating; 2. Il3\