This work argues that 2 Sam 8:15-20:26 is a literary unit designed to show how David and his house failed to establish justice and righteousness during David's reign over all Israel. After an introductory chapter and a chapter on critical methodology the rest of the work is a close reading of 2 Sam 8:15-20:26 that pays special attention to narrative ethics. Chapter 3 makes a case for reading 2 Sam 8:15-20:26 as a coherent literary unit reflecting an ethical world-view grounded in kindness and having as its main theme the failure of justice and righteousness to be established during David's reign. Chapter 4 presents a case for reading 2 Sam 8:15-10:19 as an account of the beginnings of justice and righteousness during David's reign in which David's kindness towards Mephibosheth is presented as analogous to a Mesopotamian royal declaration and was performed as an inaugural act of charity upon David's ascent to the throne.
This work argues that 2 Sam 8:15-20:26 is a literary unit designed to show how David and his house failed to establish justice and righteousness during David's reign over all Israel.
Indeed, [the author's] evaluation of David's reign through the lens of justice and righteousness and his close reading of these chapters of 2 Samuel are the real strengths and benefits of his book. Hebrew Studies, Volume LII
nullnullChapter 1: Introduction
Chapter 2: Critical Methodology
Chapter 3: Justice and Righteousness as Ancient Near Eastern Ethical Ideal and Hermeneutical Construct
Chapter 4: Redefining the Court History as a Literary Unit according to 2 Samuel 8:15b-20:26
Chapter 5: Reading 2 Samuel 8:15b-10:19 as the Beginnings of Justice and Righteousness: David's Acts of Kindness and the Ammonite-Aramean War
Chapter 6: Reading 2 Samuel 11-12 as the Corruption of Justice and Righteousness: The Uriah Affair and the Fall of Rabbah
Chapter 7: Reading 2 Samuel 13:1-19:9[8] as the Perversion of Justice and lc_
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