A History of the Warfare of Science with Theology in Christendom [Paperback]

The second volume of Andrew Dickson White's landmark history of the conflict between science and religion, first published in 1896.Andrew Dickson White, the first president of Cornell University, devoted much research to the historical conflict between science and religion. His work culminated in this two-volume history which argues that religion was historically opposed to scientific progress. Volume two discusses theories of medicine, mythology, political economy and philology.Andrew Dickson White, the first president of Cornell University, devoted much research to the historical conflict between science and religion. His work culminated in this two-volume history which argues that religion was historically opposed to scientific progress. Volume two discusses theories of medicine, mythology, political economy and philology.First published in 1896, this two-volume history of the conflict between theology and science quickly became a landmark text. It was widely recognised, along with John William Draper's History of the Conflict between Religion and Science, as a defining study of the relationship between religion and science. A distinguished educator, scholar and writer, Andrew Dickson White was the first president of Cornell University. White held the view that religion was historically opposed to progress in the field of science. He argued that any interference on the part of religion in science had always proved disastrous, whereas scientific investigation, no matter how seemingly damaging to religion, had always resulted in the highest good. A History of the Warfare of Science with Theology in Christendom is the culmination of thirty years of White's research, publication and lectures on the subject. Volume two discusses medicine, insanity, mythology, political economy and comparative philology.13. From miracles to medicine; 14. From fetich to hygiene; 15. From 'demoniacal' possession to insanity; 16. From diabolism to hysteria; 17. From Babel to comparativel3$