Husserl's Crisis of the European Sciences and Transcendental Phenomenology: An Introduction [Hardcover]

This volume explains Husserl's diagnosis of threats to the West and his hope for a phenomenological response to renew humanity.Husserl's ideas on science and the life-world transformed twentieth-century European thought, and The Crisis of the European Sciences is his most elegant expression of his mature transcendental phenomenology. This book will interest students and scholars of social and political philosophy and the philosophy of science and technology.Husserl's ideas on science and the life-world transformed twentieth-century European thought, and The Crisis of the European Sciences is his most elegant expression of his mature transcendental phenomenology. This book will interest students and scholars of social and political philosophy and the philosophy of science and technology.The Crisis of the European Sciences is Husserl's last and most influential book, written in Nazi Germany where he was discriminated against as a Jew. It incisively identifies the urgent moral and existential crises of the age and defends the relevance of philosophy at a time of both scientific progress and political barbarism. It is also a response to Heidegger, offering Husserl's own approach to the problems of human finitude, history and culture. The Crisis introduces Husserl's influential notion of the 'life-world'  the pre-given, familiar environment that includes both 'nature' and 'culture'  and offers the best introduction to his phenomenology as both method and philosophy. Dermot Moran's rich and accessible introduction to the Crisis explains its intellectual and political context, its philosophical motivations and the themes that characterize it. His book will be invaluable for students and scholars of Husserl's work and of phenomenology in general.Preface; Introduction: Husserl's life and writings; 1. Husserl's Crisis: an unfinished masterpiece; 2. Galileo's revolution and the origins of modern science; 3. The Crisis in psychology; 4. Rethinking tradition: Husserl on historlS*