No philosopher has held a higher opinion of art than Hegel, yet nor was any so profoundly pessimistic about its prospects - despite living in the German golden age of Goethe, Mozart and Schiller. For if the artists of classical Greece could find the perfect fusion of content and form, modernity faced complicating - and ultimately disabling - questions. Christianity, with its code of unworldliness, had compromised the immediacy of man's relationship with reality, and ironic detachment had alienated him from his deepest feelings. Hegel's Introductory Lectures on Aesthetics were delivered in Berlin in the 1820s and stand today as a passionately argued work that challenged the ability of art to respond to the modern world.Introductory Lectures on AestheticsIntroduction
A Note on the Translation and Commentary
INTRODUCTORY LECTURES ON AESTHETICSChapter I: The Range of Aesthetic Defined, and Some Objections against the Philosophy of Art Refuted
[α Aesthetic confined to Beauty of Art
β Does Art merit Scientific Treatment?
γ Is Scientific Treatment appropriate to Art?
δ Answer to β
ε Answer to γ]
Chapter II: Methods of Science Applicable to Beauty and Art
[1. Empirical Method - Art-scholarship
(a) Its Range
(b) It generates Rules and Theories
(c) The Rights of Genius
2. Abstract Reflection
3. The Philosophical Conception of Artistic Beauty, general notion of]
Chapter III: The Conception of Artistic Beauty
Part I - The Work of Art as Made and as Sensuous
1. Work of Art as Product of Human Activity
[(a) Conscious Production by Rule
(b) Artistic Inspiration
(c) Dignity of Production by Man
(d) Man's Need to produce Works of Art]
2. Work of Art as addressed to Man's Sense
[(a) Object of Art - Pleasant Feeling?
(b) Feeling of Beauty - Taste
(c) Art-scholarship
(d) Profounder Consequences of SensuolH