First Pure, Then Peaceable: Frederick Douglass Reads James [Hardcover]

In 2001, Continuum published the extensive collected papers from African Americans and the Bible, an interdisciplinary conference held at Union Theological Seminary, NYC. In the collection's introduction, Vincent L. Wimbush issued a challenge to take seriously those who read darkness, and to consider what it is they are doing when they read the Bible as scripture. Wimbush's focus on darkness readers, both within and outside of the African diaspora, breaks open the discourse around the nature, meaning, and importance of the Bible. By following the lead of darkness readers, the Bible is revealed to be more than a collection of ancient documents from an inaccessible past; it is the site upon which modern, contemporary ideological battles have and continue to be waged.

In this book Margaret Aymer takes up his challenge. It is an examination of the way in which Frederick Douglass, the nineteenth-century abolitionist, used the epistle of James, particularly Jas 3:17, in his abolitionist speeches, to read the darkness of slavery and slaveholding Christianity. Within the epistle of James is a rhetoric of the world as darkness . Douglass uses this to read his contemporary darkness. As part of her research, Aymer has created an index of biblical references in all of Frederick Douglass' abolitionist speeches as collected by J. W. Blassingame (1841-1860).

This published dissertation is more an exercise in hermenuetics/reading strategy than a study of James, but that does not make it any less interesting. Peter H. Davids,Expository Times

 Aymer's effective appropriation of Wimbush's approach is a significant contribution Journal for the Study of the New Testament Booklist 2009 Peter Oakes,Journal for the Study of the New Testament

Acknowledgements
1. Introduction: Silence, Darkness and an Invitation to Read
- Biblical Studies: An Ongoing Critique
- African Americans in the Guild of Biblical Studies
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