Sonja Luehrmann explores the Soviet atheist effort to build a society without gods or spirits and its afterlife in post-Soviet religious revival. Combining archival research on atheist propaganda of the 1960s and 1970s with ethnographic fieldwork in the autonomous republic of Marij El in Russia's Volga region, Luehrmann examines how secularist culture-building reshaped religious practice and interreligious relations. One of the most palpable legacies of atheist propaganda is a widespread didactic orientation among the population and a faith in standardized programs of personal transformation as solutions to wider social problems. This didactic trend has parallels in globalized forms of Protestantism and Islam but differs from older uses of religious knowledge in rural Russia. At a time when the secularist modernization projects of the 20th century are widely perceived to have failed,Secularism Soviet Styleemphasizes the affinities and shared histories of religious and atheist mobilizations.
US
Visit the author'swebsiteLike the New Anthropologies of Europe series page onFacebook
Secularism and religiosity in Russia, past and present
Sonja Luehrmann is Assistant Professor of Anthropology at Simon Fraser University and author ofAlutiiq Villages under Russian and U.S. Rule.
Preface and Acknowledgments
Note on Translation, Transliteration, and Names
Introduction: Atheism, Secularity, and Postsecular Religion
I. Affinities
1. Neighbors and Comrades: Secularizing the Mari Country
2. Go teach: Methods of Change
II. Promises
3. Church Closings and Sermon Circuits
4. Marginal Lessons
III. Fissures
5. Visual Aid
6. The Soul and the Spirit
IV. Rhythms
7. Lifelong Learning
Conclusion: Affinity and Discernmentlˆ