Zhang Xuecheng (17381801) has primarily been read as a philosopher of history. This volume presents him as an ethical philosopher with a distinctive understanding of the aims and methods of Confucian self-cultivation. Offered in English translation for the first time, this collection of Zhang's essays and letters should challenge our current understanding of this Qing dynasty philosopher.On Ethics and Historyalso contains translations of three important essays written by Tang-dynasty Confucian Han Yu and shows how Zhang responded to Han's earlier works. Those with an interest in ethical philosophy, religion, and Chinese thought and culture will find still relevant much of what Zhang argued for in his own day.
[T]hanks to Philip Ivanhoe's painstaking translations, English readers can now have a glimpse of Zhang's expansive and at times also enigmatic writings. In this first English translation of the philosophical works of Zhang Xuecheng, normally treated as an intellectual historian, Ivanhoe has exhibited an unusually good judgment in selection. The rich notes provided, in addition to the general introduction, are extremely helpful to readers. The translation is highly readable and accurate. The greatest value of
On Ethics and Historyis that is gives English language historians an opportunity to gain direct insight into Zhang's philosophy of history. Unknown and overlooked in his own day, Zhang is now viewed by scholars in both China and the West as the most original, innovative historians of the Qing period. This is the first collection of Zhang Xuecheng's essays and letters translated into English, offering a rare example of his work on ethical philosophy from the Qing dynasty. Philip J. Ivanhoe's elegant translations of some the most philosophically percipient and coherent essays by Zhang Xuecheng fill a gaping hole in the existing literature by drawing attention to the extra-historicist aspects of the Qing savant's richly textured thought,lÓ$