Empires rise and expand by taking lands and resources and by enslaving the bodies and minds of people. Even in this modern era, the territories, geographies, and peoples of a number of lands continue to be divided, occupied, harvested, and marketed. The legacy of slavery and the scapegoating of people persists in many lands, and religious institutions have been co-opted to own land, to gather people, to define proper behavior, to mete out salvation, and to be silent.
The contributors to People and Land, writing from under the shadows of various empiresfrom and in between Africa, Asia, the Americas, the Caribbean, and Oceaniarefuse to be silent. They give voice to multiple causes: to assess and transform the usual business of theology and hermeneutics; to expose and challenge the logics and delusions of coloniality; to tally and demand restitution of stolen, commodified and capitalized lands; to account for the capitalizing (touristy) and forced movements of people; and to scripturalize the undeniable ecological crises and our responsibilities to the whole life system (watershed). This book is a protest against the claims of political and religious empires over land, people, earth, minds, and the future.
Jione Havea is a native Methodist pastor from Tonga and research fellow with Trinity Theological College (Aotearoa) and the Public and Contextual Theology (PaCT) research centre of Charles Sturt University.
This book is a must read for anyone seeking to understand decolonising theologies and a critical tool for those who are involved in educating others on the tacit nature of colonial process within Christianity. Modern Believing
What colors and contours of biblical texts, traditions, and theologies emerge when scholars take seriously the geopolitics of empire as contemporary structure and system? Third in a series on Theology in the Age of Empire, People and Land deftly enacts and provides models for counter-imperializing, lSv