This book provides a case for the de-stigmatisation of ethnophilosophy by demonstrating its continuing relevance in contemporary African philosophy. The book brings together established and brilliant young scholars who defend ethnophilosophy as a unique source of African philosophy with the capacity to colour African philosophical scholarship, thereby distinguishing African philosophy from other philosophical traditions of the world and setting the stage for philosophical dialogue in the 21st century characterised by multiculturalism and globalisation. The volume addresses the future of African philosophy by closely linking the past of this tradition with the exciting projects of the contemporary system builders whose works emerge from the ethnophilosophical while transcending it. The book is aimed at African philosophy experts, scholars of intercultural philosophy, African studies scholars and graduate students of African and intercultural philosophy.
Introduction.- Part I: Some Metaphilosophical Issues Revisited.- Chapter 1. Ethnophilosophy and the Wellspring of Philosophy in Africa (Bruce Janz).- Chapter 2. A Wellspring of African Philosophical Concepts? The What and Why Questions in the Context of Interculturality (Ada Agada).- Chapter 3. What is Ethno and Philosophy in Ethnophilosophy? (Diana-Abasi Ibanga).- Chapter 4. Beyond the Universalist Critique and the Particularist Defence of Ethnophilosophy (L. Uchenna Ogbonnaya).- Chapter 5. African Philosophy: With and Beyond Ethnophilosophy (Aribiah David Attoe).- Chapter 6. Beyond Placide Tempels Bantu Philosophy and in Defense of the Philosophical Viability of Ethnophilosophy (Edwin Etieyibo).- Chapter 7. The Case Against Ethnophilosophy (Anthony C. Ojimba).- Part II: Continuities and Discontinuities, the Past and the Present.- Chapter 8. Ethno-philosophical Currents in Kwame Gyekyes Philosophy (Hasskei M. Majeed).- Chapter 9. H. Odera Orukas Philosophical Sa