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The Enlightenment period, here understood as covering the years 1650 to 1789, is usually considered to be a period when religion was obliged to give way to rationality. With respect to medicine this means that the religious elements in the treatment and interpretation of diseases to all intents and purposes disappeared. However, there are growing indications in recent scholarship that this may well be an overstatement. Indeed it appears that religion retained many of its customary relations with medicine. This volume explores how far, and the ways in which, this was still the case. It looks at this multi-faceted relationship with respect to among others: medical care and death in hospitals, religious vocation and nursing, chemical medicine and religion, the clergy and medicine, the continued significance of popular medicine, faith healing, dissection and religion, and religious dissent and medical innovation. Within these significant areas the volume provides a European perspective which will make it possible to draw comparisons and determine differences.Contents: Introduction: 'where there are 3 physicians, there are 2 atheists', Andrew Cunningham; Enlightenment, radical enlightenment and the 'medical revolution' of the late 17th and 18th centuries, Jonathan I. Israel; Physicians and surgeons in the service of the inquisition: the nexus of religion and conventional medical training in enlightenment-era Portugal, Timothy Walker; The ignorance of midwives: the role of clergymen in Spanish enlightenment debates on birth care, Jos? Pardo-Tom??s and ??lvar Mart??nez-Vidal; Medicine, history and religion in Naples in the 17th and 18th centuries, Maria Conforti; Tirami s??. Pope Benedict XIV and the beatification of the flying saint Guiseppe da Copertino, Catrien Santing; Medicine, enlightenment and Christianity in 18th century France; the library evidence, L.W.B. Brockliss; Moral lessons of perfection: a comparison of Mennonite and Calvinist motives in the anatomical atll“@