The Eclipse of Classical Thought in China and The West [Hardcover]

Explores the strengths of the Chinese and Western classical traditions, how they shaped constitutions and the impact of their decline.Tracing the common elements of the Chinese and Western classical traditions, this book examines their strengths, their role in shaping constitutions and the consequences of their eclipse. Presupposing no prior knowledge of philosophy, it offers an interpretation of these traditions and of the origins of modern ethical and political thought.Tracing the common elements of the Chinese and Western classical traditions, this book examines their strengths, their role in shaping constitutions and the consequences of their eclipse. Presupposing no prior knowledge of philosophy, it offers an interpretation of these traditions and of the origins of modern ethical and political thought.For centuries, the starting points for serious thought about ethics, justice, and government were traditions founded, in China by Confucius, and in the West by his near contemporary Socrates. In both classical traditions, norms were based on human nature; to contravene these norms was to deny part of one's humanity. The Chinese and Western philosophical traditions have often been regarded as mutually unintelligible. This book shows that the differences can only be understood by examining where they converge. It describes the role of these traditions in two political achievements: the formation of the constitutions of Song dynasty China and the American Republic. Both traditions went into eclipse for similar reasons but with quite different consequences: in China, the growth of absolutism, and in the West, the inability of modern political and ethical thought to defend the most fundamental values.Part I . Two Ancient Traditions: 1. The beginnings of ethical philosophy; 2. The challenge to virtue and the discovery of human nature; 3. A normative psychology; 4. The universality of normative standards; 5. Justice, propriety and the common good; 6. Government; Part II.lƒ!