The Root of Friendship addresses the connections between self-love
and self-governance in the thought of St. Thomas Aquinas and defends
three related theses. First, Aquinas's account of proper self-love is a
description of the nature and importance of a person's subjective self-
experience. Second, his notion of self-governance cannot be understood fully unless we grasp its basis in self-love. Finally, his account
both satisfies contemporary conditions of relevance for self-governance
and offers attractive solutions to issues raised in analytic discussions
on such matters.
Accordingly, the book provides a systematic account of Aquinas's
thoughts on the nature of a person's self-experience and the role that
experience plays in self-governance. Self-love, especially as fully actualized in self-friendship, constitutes a person's experience of himself.
In turn, it is the subjective pole both for a person's ongoing experiences
of the world, including goods, and for acting in the world, particularly
in terms of consciously responding to the good.
Since a person's fundamental awareness of and response to the
good are found in the self-experience that results from self-love, particularly insofar as self-love includes the desire for and activity of pursuing goods and avoiding evils, self-governance naturally derives from
it. In addition, a person who loves himself wickedly fails to seek and
acquire the goods perfective of his personal nature. Lastly, the book
provides an argument to the conclusion that once we attend to the connections between self-love and self-governance, we find attractive features of Aquinas's overall account that make it relevant to contemporary discussions on self-governance, particularly those in the analytic
tradition. The key features are examined in light of these discussions.
ABOUT THE AUTHOR
Anthony T. Flood is an assil“1