Saving the Sacred Sea: The Power of Civil Society in an Age of Authoritarianism and Globalization [Paperback]

Lake Baikal in Siberia is a global treasure, ecologically unique, and local environmentalists have been striving for decades to protect it. Spanning the Soviet/post-Soviet divide, their activism has engaged globalization, neoliberalism and resurgent authoritarianism under Putin. Ultimately, this book examines how this dynamic struggle provides a new understanding and theory of contemporary civil society. Civil society is a loaded concept in Russia; during the Soviet period, the voices that heralded civil society were the same ones that demanded the Union's dissolution. So, for the Kremlin, civil society is not the guarantor of democracy, but a force that has the power to end governments. This book looks at how civil society negotiates power on a global stage, under Russia's authoritarian regime, and in a particularly isolated and remote part of the world: within environmental activism around Lake Baikal in Siberia.More than a mile deep, Lake Baikal is the oldest, deepest, and most voluminous lake on the Earth, and home to thousands of endemic species. It is also ecologically unique in that it is oxygenated to its maximum depth and supports life even at the lake floor -- a phenomenon occurring nowhere else on the planet. The lake is not just a natural wonder, but home to a strong environmentalist community that works tirelessly to protect the lake from human harm.Environmentalism at Baikal began in the late 1950s, eventually igniting the first national protest in the USSR. They have remained active in some form ever since, across the years of chaos, instability, and crisis, from the opening of Russia to the forces of globalization to the authoritarianism of Putin in the present. This book examines the struggle of Baikal environmentalists to develop a new understanding of civil society under conditions of globalization and authoritarianism. Through extended, historically-informed ethnographic analysis, Kate Pride Brown argues that civil society is engaged with politilc�