The Hebrew Bible and Environmental Ethics: Humans, NonHumans, and the Living Landscape [Hardcover]

Engages with the social cosmos of the Bible, in which all creatures, even 'inanimate' ones, are alive and able to interact.This book argues that in the Hebrew Bible, non-animal nature (trees, mountains, clouds, soil, waterways) is alive and able to interact with other creatures. The book is for scholars and lay readers interested in the Bible's contribution to environmental ethics and ancient Israelite understandings of nature.This book argues that in the Hebrew Bible, non-animal nature (trees, mountains, clouds, soil, waterways) is alive and able to interact with other creatures. The book is for scholars and lay readers interested in the Bible's contribution to environmental ethics and ancient Israelite understandings of nature.The environmental crisis has prompted religious leaders and lay people to look to their traditions for resources to respond to environmental degradation. In this book, Mari Joerstad contributes to this effort by examining an ignored feature of the Hebrew Bible: its attribution of activity and affect to trees, fields, soil, and mountains. The Bible presents a social cosmos, in which humans are one kind of person among many. Using a combination of the tools of biblical studies and anthropological writings on animism, Joerstad traces the activity of non-animal nature through the canon. She shows how biblical writers go beyond sustainable development, asking us to be good neighbors to mountains and trees, and to be generous to our fields and vineyards. They envision human communities that are sources of joy to plants and animals. The Biblical writers' attention to inhabited spaces is particularly salient for contemporary environmental ethics in their insistence that our cities, suburbs, and villages contribute to flourishing landscapes.1. Introduction; 2. Interacting with the world: 'new animism', metaphor theory, and personalistic nature texts; 3. A watchful world: personalistic nature texts in the Torah; 4. A sentient world: personalistic natulÃN