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An important analysis of the ethics of proclaiming the Christian faith and the implications for the theology of Jewish-Christian relations.
This important book poses the question of whether Christian proclamation can be made ethically safe for the Jewish neighbour. Boesel assesses two major approaches to a Christian theology of Judaism - those exemplified by Rosemary Radford Ruether and Karl Barth. This book makes a significant contribution to our understanding of systematics, ethics, and homiletics at the intersection of Jewish-Christian relations.GB'Chris Boesel's fairly recent book undertakes a renewed contemplation of Jewish and Christian relations, meriting a serious look at the two main culprits historically responsible for Christian imperialism: anti-Judaism and supersessionism. ... This is a provocative - though perhaps, in the end, slightly traditional - claim to make, though it is one that certainly deserves its retelling in a contemporary context.'Preface Acknowledgments
Part I: An Introduction: The Problem and its Context 1. Is the Good News of Jesus Christ Bad News for the Jewish Neighbor? 2. Kierkegaard and Hegel on Abraham: The Openness and Complexity of the Modern Context
Part II: The Problem: A Theological Exemplar 3. The Problem, Part I: The Perfect Storm of Christological Interpretive Imperialism 4. The Problem, Part II: The Good News of the Gospel and the Bad News for the Children of Abraham
Part III: The Remedy: A Theological Exemplar 5. The Remedy, Part I: Dispersing the Perfect Storm 6. The Remedy, Part II: The Debt to Modernity - Interpretive Imperialism in a Higher Key 7. The Remedy, Part III: Abraham Must Die
Part IV: The Remedy as Problem, the Problem as Remedy 8. Postmodern Discernment and the Limits of the Ethical: The Way of Justice 9. The Problem as Remedy: An Interpretive Imperialism Without Weapons ? 10. Conclusion: Faith Seeking the Ethical