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A Jurisprudence of Conversations: Law, Life and Feminism in Post-colonial India [Hardcover]

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  • Category: Books (Law)
  • Author:  Dutta, Debolina
  • Author:  Dutta, Debolina
  • ISBN-10:  1009581562
  • ISBN-10:  1009581562
  • ISBN-13:  9781009581561
  • ISBN-13:  9781009581561
  • Publisher:  Cambridge University Press
  • Publisher:  Cambridge University Press
  • Pages:  322
  • Pages:  322
  • Binding:  Hardcover
  • Binding:  Hardcover
  • SKU:  1009581562-11-MPOD
  • SKU:  1009581562-11-MPOD
  • Item ID: 106964869
  • Seller: ShopSpell
  • Ships in: 2 business days
  • Transit time: Up to 5 business days
  • Delivery by: Sep 28 to Sep 30
  • Notes: Brand New Book. Order Now.
A significant contribution to the history and practice of feminist jurisprudence in post-colonial India.Grounded in empirical research, this book shows how feminists, as activists and scholars, made relationships of reciprocity central to their engagement of life and law through conversation. It inaugurates a new method for thinking about law and feminist jurisprudence, one that takes into account the hierarchies in Indian academic practices.Grounded in empirical research, this book shows how feminists, as activists and scholars, made relationships of reciprocity central to their engagement of life and law through conversation. It inaugurates a new method for thinking about law and feminist jurisprudence, one that takes into account the hierarchies in Indian academic practices.How do feminists, as lawyers and activists, think about, and do law, in a way that makes life more meaningful and just? How are law and feminism called into relation, given meaning, engaged with, used, refused, adapted and brought to life through collaborative action? Grounded in empirical studies, this book is both a history of the emergence of feminist jurisprudence in post-colonial India and a model of innovative legal research. The book inaugurates a creative practice of scholarly activism that engages a new way of thinking about law and feminist jurisprudence, one that is geared to acknowledge and take responsibility for the hierarchies in Indian academic practices. Its method of conversation and accountability continues the feminist tradition of taking reciprocity and the time and place of collaboration seriously. By bringing legal academics and sex worker activists into conversation, the book helps make visible the specific ties between post-colonial life and law and joins the work of refusing and reimagining the hierarchical formation of legal knowledge in a caste-based Indian society. A significant contribution to the history and practice of feminist jurisprudence in post-colonial IndlS@
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