1. Something like Wotan ? 2. Because we Germanic people still have a genuine barbarian in us: On Ancient Ethnographers, Humanist Thinkers, and Modern Theorists of Primitive Religion, or Where Jung Got His Ideas. 3. A far finer and more comprehensive task for psychoanalysis : Science, Religion, and Self-Redemption in Analytical Psychology 4. The paleontology of the soul : The Concept of Primitivity and Jungs Theory of the Stratified Phylogenetic Unconscious 5. Baldr comes home : From the Paleontology of the Soul to the Invention of a Germanic Mythology 6. Wotan and the archetypal Ergriffenheit : A Tragedy in Three Parts 7. After the Catastrophe : Wandering Diagnoses and Changing Relationships Post- Wotan 8. The most complicated psychology : The reception of Analytical Psychology in Contemporary Heathenism 9. Conclusion: man as he was and will always be ? Racial Essentialism, Scientific Discourse, and New Spiritualities
Is the Germanic god Wotan (Odin) really an archaic archetype of the Spirit? Was the Third Reich at first a collective individuation process? After Friedrich Nietzsche heralded the death of God, might the divine have been reborn as a collective form of self-redemption on German soil and in the Germanic soul? In Jungs Wandering Archetype Carrie Dohe presents a study of Jungs writings on Germanic psychology from 1912 onwards, exploring the links between his views on religion and race and providing his perspective on the answers to these questions.
Dohe demonstrates how Jungs view of Wotan as an archetype of the collective Germanic psyche was created from a combination of an ancient discourse on the Germanic barbarian and modern theories of primitive religion,lƒv