Konkrete Reflexion: Festschrift fr Hermann Wein zum 60. Geburtstag [Paperback]

So the philosopher's way to be is the source (Quelle) of his values and of his basic model; it is an important way of understanding thrall. It appears, now, that the thought of this paper could be simplified. The primary notion is the philosopher's way to be. Style, locus of interest, nisus and way of thought can then be seen as growing out of this, as particular aspects or expressions of it. This entire paper then would be an attempt to come to grips with the primary notion. How is a way to be related to what is normally called a philo? sopher's views or theories (the formulable core)? Is it not irrelevant as non-implicatory fact, like biographical details or social background? I do not think so. A philosopher's way to be is not external fact to the formulable core of his thought. It is not internal either in the logical sense. It is what allows us to comprehend his explicit views.Berliner Erinnerungen 1933/34.- Raum und Zeit als Formen der Anschauung und als Formale Anschauungen in Kants kritischer Theorie.- Zur Begriffsbildung der politischen Theorie.- Nietzsche und die Musik.- The System and the Phenomena: The Kant-Interpretations of Nicolai Hartmann and P. F. Strawson.- The Philosophers Thraldom. Alogical Sources of Philosophic Thought.- Durchgang und Aufbruch. Zu Max M?llers Sprach-Werk-Erl?uterungen.- Selbst?berwindungen, ohne Ende?.- Mixed Pickles.- Rationalistische Verflachungen im modernen b?rgerlichen Bewu?tsein.- Probleme einer Geschichte der deutschen Geschichtsschreibung.- Kunst und Normalit?t. Zur Frage der Bewertung von k?nstlerischen Produktionen Geisteskranker.- Wirklichkeit als moralische Welt: Lessing zum Beispiel.- Der Begriff Gehalt in Goethes Autobiographie Dichtung und Wahrheit.- Some Observations on Krauss Impact Then and Now.- Die Philosophie der Landschaft in Brechts Buckower Elegien.- Bibliographie Hermann Wein 19371972.- Nachsatz.