In this book, Paul Crittenden offers a critical guide to the problematic origins of biblical teaching about the afterlife and the way in which it was subsequently developed by Church authorities and theologiansOrigen, Augustine, and Thomas Aquinas in particular. In the postReformation era the focus falls on the challenges set by modern secularism. The tradition encompasses a body of interconnected themes: an apocalyptic war in which the Kingdom of God triumphs over Satans powers of darkness; salvation in Christ; the immortality of the soul; and finally the resurrection of the dead and the last judgment, ratifying an afterlife of eternal bliss for the morally good and punishment in hell for wrongdoers. The critique questions these beliefs on evidential, ethical, and philosophical grounds. The argument overall is that what lies beyond death is beyond knowledge. The one fundamental truth that can be distilled from the once compelling body of Christian eschatological belieffor believers and unbelievers alikeis the importance of living ethically.
1 From Beginning to End.- 2 God in Biblical and Earl Christian Belief Creation and Covenants From the Patriarchs of Israel to the Fathers of the Church.- 3 From Sheol to the Resurrection of the Dead The Afterlife: From Genesis to the Book of Wisdom The Kingdom of Light and the Powers of Darkness: The New Testament The Invention of Satan and his Kingdom of Darkness: Judaic Sources The Day of the Lord in the New Testament and Early Christianity.- 4 From Homer to Plato and Aristotle The Poets: Homer and Hesiod The Presocratic Philosophers Plato: The Immortality of the Soul Aristotle: The Soul as Form of the Body.- 5 Salvation or Damnation: From Paul to Augustine Irenaeus of Lyons: Gods Plan for the Fulness of Time Origen: Restoration as Universal Salvation Augustine: From Freedom of the Will to Human Bondage The Crabbed Crusader of Predestination The PelagialÃJ