This book examines the exchange between literature and recreational practices in 1930s America.Literature, Amusement and Technology examines the exchange between literature and recreational practices in 1930s America. William Solomon argues that autobiographical writers like Edward Dahlberg and Henry Miller took aesthetic inspiration from urban manifestations of the carnival spirit: Coney Island amusement parks, burlesque, vaudeville, and the dime museum display of human oddities. More broadly, he demonstrates that the literary projects of the period pivoted around images of grotesquely disfigured bodies which appeared as part of this recreational culture.Literature, Amusement and Technology examines the exchange between literature and recreational practices in 1930s America. William Solomon argues that autobiographical writers like Edward Dahlberg and Henry Miller took aesthetic inspiration from urban manifestations of the carnival spirit: Coney Island amusement parks, burlesque, vaudeville, and the dime museum display of human oddities. More broadly, he demonstrates that the literary projects of the period pivoted around images of grotesquely disfigured bodies which appeared as part of this recreational culture.This study examines the exchange between literature and recreational practices in 1930s America. William Solomon argues that autobiographical writers like Edward Dahlberg and Henry Miller derived aesthetic inspiration from urban manifestations of the carnival spirit: Coney Island amusement parks, burlesque, vaudeville, and the dime museum display of human oddities. More broadly, he demonstrates that the literary projects of the period pivoted around images of grotesquely disfigured bodies which appeared as part of this recreational culture.Introduction: disfigurations; 1. Disinterring Edward Dahlberg; 2. Laughter and depression: Henry Miller and the emergence of the technocarnivalesque; Intermission: vulgar Marxism; 3. Fascism and fragmentation in NathanaellÓ#