Miguel Angel Asturias's Archeology of Return [Paperback]

Ren? Prieto examines how Miguel Angel Asturias turns to the cultural traditions of the ancient Maya to produce three highly complex and widely misunderstood masterpieces.Ren? Prieto examines how Miguel Angel Asturias turns to the cultural traditions of the ancient Maya and combines them with the rhetoric of surrealism in order to produce three highly complex and widely misunderstood masterpieces; the Leyendas de Guatemala (1930), Hombres de maiz (1949) and Mulata de tal (1963).Ren? Prieto examines how Miguel Angel Asturias turns to the cultural traditions of the ancient Maya and combines them with the rhetoric of surrealism in order to produce three highly complex and widely misunderstood masterpieces; the Leyendas de Guatemala (1930), Hombres de maiz (1949) and Mulata de tal (1963).Miguel Angel Asturias (1899-1974) is one of the notable literary figures in Latin America who in the 1920s contrived both to explore and define Latin literature within the mainstream of Western history. He managed to be poetic, political and mythological at the same time, and with a degree of synthesis rarely achieved then or since. As is the case with many Latin American writers, his work is inextricably linked with politics, and he lived in exile for many years. He was influenced by Indian mythology, fantasy and Surrealism and was the first Latin American novelist to understand the implications of anthropology and structural linguistics for culture and for fiction. In 1967, Asturias became the first Latin American novelist to win the Nobel Prize. René Prieto examines how Miguel Angel Asturias turns to the cultural traditions of the ancient Maya and combines them with the rhetoric of surrealism in order to produce three highly complex and widely misunderstood masterpieces; the Leyendas de Guatemala (1930), Hombres de maíz (1949) and Mulata de tal (1963). Asturias is the first American author to succeed in portraying an indigenous world vision that is blatantlyl3q