In the post-Soviet period morality became a debatable concept, open to a multitude of expressions and performances. From Russian Orthodoxy to Islam, from shamanism to Protestantism, religions of various kinds provided some of the first possible alternative moral discourses and practices after the end of the Soviet system. This influence remains strong today. Within the Russian context, religion and morality intersect in such social domains as the relief of social suffering, the interpretation of history, the construction and reconstruction of traditions, individual and social health, and business practices. The influence of religion is also apparent in the way in which the Russian Orthodox Church increasingly acts as the moral voice of the government. The wide-ranging topics in this ethnographically based volume show the broad religious influence on both discursive and everyday moralities. The contributors? reveal that although religion is a significant aspect of the various assemblages of morality, much like in other parts of the world, religion in postsocialist Russia cannot be separated from the political or economic or transnational institutional aspects of morality.
In this volume, the discussion of multiple moralities, religions and secularisms is put forth by multiple voices of researchers as well&representing different levels of ethnographic intimacy and theoretical engagement. While this disparity could end up as a flaw, as often happens with edited volumes, in this case it complements well the complexity of the moral worlds of informants and heterogeneity of local moral discourses & This volume also enriches the study of secularism, religion and morality in post-Soviet studies and beyond.? ?? Social Analysis
This innovative book with high academic standards combines anthropologistsgrowing interest in studying morality with a special focus on the anthropology of religion, both situated in thl³Ë