Origins of the Mass Party: Dispossession and the Party-Form in Mexico and Bolivia in Comparative Perspective [Hardcover]

How and why did parties emerge historically? InOrigin of the Mass Party, Edwin F. Ackerman develops a theory about the emergence of the party as a type of political organization through a careful comparison between the scenarios in post-revolutionary Mexico and Bolivia, and includes a chapter as well on iconic Western European mass parties.In Mexico (1921) and Bolivia (1952), nationalist insurrections with armies largely composed of peasants triumphed over oligarchical regimes. In the aftermath of these uprisings, parties led by members of an urban middle-class intelligentsia adopting a populist agrarian discourse attempted to incorporate this predominantly peasant base. The outcomes of these efforts were, however, radically different.InOrigins of the Mass Party, Edwin F. Ackerman tells the stories of the Partido Revolucionario Institucional (PRI) as a mass party in post-revolutionary Mexico (1929-1946), and the attempt but ultimate failure of Bolivia's Movimiento Nacionalista Revolucionario (MNR) (1953-1964) to do the same. As he shows, Mexico's PRI successfully mobilized peasants into party politics, translating the insurrectionary effervescence of the peasantry into organizational incorporation. Bolivia's MNR, in contrast, attempted but failed to undertake a homologous process. To shed light on why this happened, Ackerman examines the historical conditions necessary for the emergence of the mass political parties, offering insights into the persistence of parties over time by linking the economic dispossession that makes it possible to articulate individuals into a political bloc, and the political dispossession that produces professional politicians to undertake articulation and create constituencies. He argues that parties are the predominant form of political mobilization at a global scale, even in an age of dissatisfaction with conventional organization and persistent experimentation with new forms of association.Both comparative and historilӈ