This book is critically important for Bible translation theorists, postcolonial scholars, church leaders, and the general public interested in the history, politics, and nature of Bible translation work in Africa. It is also useful to students of gender studies, political science, biblical studies, and history-of-colonization studies. The book catalogs the major work that has been undertaken by African scholars. This work critiques and contests colonial Bible translation narratives by privileging the importance African oral vitality in rewriting the meaning of biblical texts in the African sociopolitical, political, and cultural contexts. 'All translations are re-writings, ' as Musa Dube observes in her introduction to this absorbing anthology, and when biblical translation is the issue and Africa the context, the theological and ideological stakes in such re-writing are immense. Anyone with interests in postcolonial biblical criticism or Christian mission will find this collection to be important and illuminating. --Stephen D. Moore, Edmund S. Janes Professor of New Testament Studies, The Theological School, Drew University Through the lens of the African context, each of the essays in Postcoloniality, Translation, and the Bible in Africa presents an insightful and critical examination of texts that illustrate the vital role re-writing has on the construction of identity. This volume is a valuable interdisciplinary contribution to the fields of cultural studies, biblical studies, history, and translation theories. --Lynne St. Clair Darden, Associate Professor of New Testament, Interdenominational Theological Center Dube and Wafula have assembled a critically-needed anthology querying the impact of Western biblical translation for Africans, laying bare the colonial values smuggled into biblical and other texts. The contributors lay bare the colonial patriarchal agenda that assigned male gender to God in African languages in which God was not previously a mls\