Twentieth-century America has witnessed the most widespread and sustained movement of African-Americans from the South to urban centers in the North.
Who Set You Flowin'?examines the impact of this dislocation and urbanization, identifying the resulting Migration Narratives as a major genre in African-American cultural production. Griffin takes an interdisciplinary approach with readings of several literary texts, migrant correspondence, painting, photography, rap music, blues, and rhythm and blues. From these various sources Griffin isolates the tropes of
Ancestor,
Stranger, and
SafeSpace, which, though common to all Migration Narratives, vary in their portrayal. She argues that the emergence of a dominant portrayal of these tropes is the product of the historical and political moment, often challenged by alternative portrayals in other texts or artistic forms, as well as intra-textually. Richard Wright's bleak, yet cosmopolitan portraits were countered by Dorothy West's longing for Black Southern communities. Ralph Ellison, while continuing Wright's vision, reexamined the significance of Black Southern culture. Griffin concludes with Toni Morrison embracing the South as a site of African-American history and culture, a place to be redeemed.
Farah Griffin is a new kind of intellectual of the younger generation. She goes beyond the fashionable mantra of Race, Gender, and Class by concretely situating black people constructing themselves as a heterogeneous community on the move geographically, culturally, politically, and existentially. --Cornel West,
Harvard University.
Because Griffin utilizes diverse cultural works, from Billie Holiday, Richard Wright, Jean Toomer, Jacob Lawrence, Toni Morrison, and others, as extended examples and for illustrations, she lends to her 'migration narrative' discourse a familiarity that the general reader can identify with, and that orientation will attract a widll