Religion, Culture, and the Public Sphere in China and Japan [Hardcover]

This collection examines the impact of East Asian religion and culture on the public sphere, defined as an idealized discursive arena that mediates the official and private spheres. Contending that the actors and agents on the fringes of society were instrumental in shaping the public sphere in traditional and modern East Asia, it considers how these outliers contribute to religious, intellectual, and cultural dialog in the public sphere. J?rgen Habermas conceptualized the public sphere as the discursive arena which grew within Western European bourgeoisie society, arguably overlooking topics such as gender, minorities, and non-European civilizations, as well as the extent to which agency in the public sphere is effective in non-Western societies and how practitioners on the outskirts of mainstream society can participate. This volume responds to and builds upon this dialogue by addressing how religious, intellectual, and cultural agency in the public sphere shapes East Asian cultures, particularly the activities of those found on the peripheries of historic and modern societies.

Introduction: The East Asian Public Sphere.- The Sphere of Privilege: Confucian Culture and the Administration of Buddhism (and Religion) in China.- Conservative and Progressive Models for Buddhism under the Republic of China.- Islamic Charity in China: Its Organizations and Activities in a New Era.- Knowing the [Confucian] Way and the Political Sphere.- A Self-Made Outlier in the Tokugawa Public Sphere: Lshio HeihachirM and His 1837 Osaka Riot.- Longing for the Ideal World: An Unofficial Religious Association in the Late Tokugawa Public Sphere.- Religious Minorities and the Public Sphere: Kagawa Toyohiko and Christian Counterpublics in Modern Japanese Society.- Truths Unacknowledged: The Public Sphere and Japans Colonial Project in Korea.- The East AsianlC