Rethinking Sympathy and Human Contact in Nineteenth-Century American Literature: Hawthorne, Douglass, Stowe, Dickinson [Hardcover]

Analyzes the evolution of antebellum literary explorations of sympathy and human contact in the 1850s and 1860s.The book analyzes the evolution of antebellum literary explorations of sympathy and human contact in the 1850s and 1860s. It will appeal to undergraduates and scholars seeking new approaches to canonical American authors, psychological theorists of sympathy and empathy, and philosophers of moral philosophy.The book analyzes the evolution of antebellum literary explorations of sympathy and human contact in the 1850s and 1860s. It will appeal to undergraduates and scholars seeking new approaches to canonical American authors, psychological theorists of sympathy and empathy, and philosophers of moral philosophy.In accessible and impassioned discussions of literature and philosophy, this book reveals a surprising approach to the intractable problem of human contact. Nathaniel Hawthorne, Frederick Douglass, Harriet Beecher Stowe, and Emily Dickinson rethought the nature of human contact, turning away from transcendentalist approaches and towards sympathetic ones. Their second and third works portray social masks as insufficient, not deceptive, and thus human contact requires not violent striking through the mask but benevolent skepticism towards persons. They imagine that people feel real in a real world with real others when they care for others for the other's sake and when they make caring relationships the cornerstone of their own being. Grounded in philosophies of sympathy - including Adam Smith and J. G. Herder - and relational psychology - Winnicott and Benjamin - Rethinking Sympathy and Human Contact in Nineteenth-Century American Literature shows that antebellum literature rejects individualist definitions of the human and locates the antidote to human disconnection in sympathy.Introduction; 1. Transcendental approaches to human contact; 2. 'Some true relation': the evolution of Hawthorne's understanding of human contact; 3. 'The sentiment of justice ml>