Thomas Aquinas devoted a substantial proportion of his greatest works to the virtues. Yet, despite the availability of these texts (and centuries of commentary), Aquinass virtue ethics remains mysterious, leaving readers with many unanswered questions.
In this book, Pinsent argues that the key to understanding Aquinass approach is to be found in an association between: a) attributes he appends to the virtues, and b) interpersonal capacities investigated by the science of social cognition, especially in the context of autistic spectrum disorder. The book uses this research to argue that Aquinass approach to the virtues is radically non-Aristotelian and founded on the concept of second-person relatedness.
To demonstrate the explanatory power of this principle, Pinsent shows how the second-person perspective gives interpretation to Aquinass descriptions of the virtues and offers a key to long-standing problems, such as the reconciliation of magnanimity and humility. The principle of second-person relatedness also interprets acts that Aquinas describes as the fruition of the virtues. Pinsent concludes by considering how this approach may shape future developments in virtue ethics.
1. The Mystery of Aquinass Virtue Ethics 2. The Gifts as Second-Personal Dispositions 3. Virtues and the Second-Person Perspective 4. The Fruition of the Virtues and Gifts 5. Conclusions and Implications
This book advocates a new understanding of Aquinass virtue ethics, based not on the ideals of classical antiquity articulated by Aristotle, but on situations involving an irreducible I-you relationship. This understanding promotes a shift in the explanation of character development from the first person to second-person relatedness.
This is a work of lasting value and deep and lƒÈ