Sheikh Moussa Kamara was one of the most prolific writers of the 20th century. His scholarship spanned many disciplines, including history, the ethnography of Sudanic Africa, theology, and poetry. His objection to jihad is one of his most pertinent works. As illustrated in this first English translation and commentary, he expounds upon the futility of waging Jihad bis-Sayf (Jihad of the Sword), as it could not be conducted without the killing of other Muslims or innocent civilians of any persuasion. Moreover, it is his contention that by its violent nature, jihad breaches one of Islam's main principles: preserving life. To support this argument, Kamara draws evidence from Prophet Muhammads social life, the bloody legacy of Jihad waged among his companions after his death, and the opinions of pious scholars and Sufi saints on the subject as well as his own lived-experience of the economic devastation caused by the jihadists, or Pseudo-Jihadists in his parlance, of his time. Kamara goes further stipulating that if self-defense in the name of Jihad is a must, then there must be a balance of power with the enemy, unified leadership among the Muslims, and a legitimate leader who can authorize the enterprise.Mbaye Lo is associate professor of the Practice of Asian and Middle Eastern Studies and International Comparative Studies at Duke University.
At a time when the militant Jihadist ideology has spread in many parts of Africa and the world, this book is both timely and important. By bringing Shaykh Moussa Kamara's unique critique of the destructive militant Islamic ideology to scholars and the public at large, Professor Lo has done an invaluable service to scholars, students of Africa, the public, and peace-loving Muslims and non-Muslims around the world. Fallou Ngom, Boston University
Shaykh Musa Kamara is the most prolific Muslim scholar of his generation. The depth and breath of his scholarship is unmatched, but his work remains largely inaccessible. Pl£¨