Interest in Buddhism continues to grow throughout North America, and more and more readers are moving beyond the familiar Zen and Tibetan traditions to examine other types of Buddhism. InShin Buddhism, Taitetsu Unno explains the philosophy anc practices of "Pure Land" Buddhism, which dates back to the sixth century C.E., when Buddhism was first introduced in Japan.
While Zen Buddhism flourished in remote monasteries, the Pure Land tradition was adopted by the common people. With a combination of spiritual insight and unparalled scholoarship, the author describes the literature, history, and principles of this form of Buddhism and illuminates the ways in which it embodies this religion's most basic tenet: "No human life should be wasted, abandoned, or forgotten but should be transformed into a source of vibrant life, deep wisdom, and compassionate living." As a practice that evolved to harmonize with the realities of everyday life, Shin Buddhism will be particularly attractive to contemporary Western readers.Recently retired,TAITETSU UNNO, Ph.D., was the Jill Ker Conway Professor of Religion at Smith College. He travels throughout the world as a lecturer on Japanese Buddhism, religion, and culture. He lives in Northhampton, Massachussetts.1
Rubble into Gold
Buddhism is a path of supreme optimism, for one of its basic tenets is that no human life or experience is to be wasted, abandoned, or forgotten, but all should be transformed into a source of vibrant life, deep wisdom, and compassionate living. This is the connotation of the classical statement that sums up the goal of Buddhist life: "Transform delusion into enlightenment." On the everyday level of experience, Shin Buddhists speak of this transformation as "bits of rubble turn into gold."
This metaphor comes from Tz'u-min, the Chinese Pure Land master of the eighth century, who proclaims the working of boundless compassion of Amida,lƒ+