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Stealing from the Godsinvestigates how authors writing between the first century BCE and second century CE addressed the issue of temple robbery orsacrilegium. As a self-proclaimed empire of pious people, the Romans viewed temple robbery as deeply un-Roman and among the worst of offenses. On the other hand, given the constant financial pressures of warfare and administration, it was inevitable that the Romans would make use of the riches stored in sanctuaries. In order to resolve this dilemma, the Romans distinguished sharply between acceptable and unacceptable removals of sacred property. When those who conducted themselves as proper Romans plundered the property of the gods, their actions were for the good of the state. In contrast, the temple robber was viewed as a stranger to the norms of Roman society and an enemy of the state.
Ancient authors including Cicero, Caesar, Livy, Appian, and Pausanias present isolated, grotesque individuals whose actions have no bearing on the conduct of Romans as a whole, rendering temple robbery not a matter of collective responsibility, but of individual moral failure. By revealing how narratives of temple robbery are constructed from a literary perspective and how they inform discourses about military conquest and imperial rule, Isabel K. Köster shines a new light on how the Romans coped with the more pernicious aspects of their empire. Charts the narratives surrounding temple robbery in ancient RomeIsabel K. Kösteris Associate Professor of Classics at University of Colorado Boulder.“Stealing from the Godswill be a go-to on temple robbery and temple robbers, not only for those interested in Latin historiography or oratory but in Roman history and culture in general. This book is well-positioned to make a large impact on scholarship across a variety of disciplines.”“Temple robbery in the Roman world was a problem, except when it wasn’t. Isabel K&olsÅ