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One must be superior to mankind in force, in loftiness of soul—in contempt
In these two devastating works, Nietzsche offers a sustained and often vitriolic attack on the morality and the beliefs of his time, in particular those of Hegel, Kant and Schopenhaur. Twilight of the Idols is a grand declaration of war on reason, psychology and theology that combines highly charged personal attacks on his contemporaries with a lightning tour of his own philosophy. It also paves the way for The Anti-Christ, Nietzche’s final assault on institutional Christianity, in which he identifies himself with the Dionysian artist and confronts Christ; the only opponent he feels worthy of him.
In his introduction, Michael Tanner discussed the themes of Nietzche’s argument and places the works in their historical and philosophical context.Twilight of the Idols/The Anti-Christ Introduction Translator's Note Twilight of the Idols, or How to Philosophize with a Hammer Foreword Maxims and Arrows The Problems of Socrates Reason in Philosophy How the Real World at last Became a Myth Morality as Anti-Nature The Four Great Errors The Improvers of Mankind What the Germans Lack Expeditions of an Untimely Man What I Owe to the Ancients The Hammer Speaks The Anti-Christ Foreword The Anti-Christ Glossary of NamesThe philosopher Friedrich Nietzsche was born in Prussia in 1844. After the death of his father, a Lutheran minister, Nietzsche was raised from the age of five by his mother in a household of women. In 1869 he was appointed Professor of Classical Philology at the University of Basel, where he taught until 1879 when poor health forced him to retire. He nevelƒ>