A central feature of traditional Japanese poetry (waka) is the use ofutamakuraa category of poetic words, many of which are place-names or the names of features associated with themto cultivate allusion and intertextuality between individual poems and within the tradition. In this book Edward Kamens analyzes a wide selection of poems to show howutamakuracame to wield special powers within Japanese poetry. He reveals how poets in generation after generation returned, either in person or in imagination, to these places and to poems about them to encounter again the forms, styles, and techniques of their forebears, and to discover ways to create new poems of their own.
Kamens focuses especially on one figure, the buried tree, which refers to fossilized wood associated in particular with anutamakurasite, the Natori River, and is mentioned in poems that first appear in anthologies in the early tenth century. The figure surfaces again at many points in the history of traditional Japanese poetry, as do the buried trees themselves in the shallow waters that otherwise conceal them. After explaining and discussing the literary history of the concept ofutamakura, Kamens traces the allusive and intertextual development of the figure of the buried tree and the use of the place-name Natorigawa inwakapoetry through the late nineteenth century. He investigates the relation betweenutamakuraand the collecting of fetishes and curios associated withutamakurasites bywakaconnoisseurs. And he analyzes in detail the use ofutamakuraand their pictorial representations in a political and religious program in an architectural settingthe Saishoshitennoin program of 1207.
Edward Kamensis Sumitomo Professor of Japanese Studies at Yale University.