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Yudisher Theriak An Early Modern Yiddish Defense Of Judaism [Hardcover]

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  • Category: Books (Religion)
  • ISBN-10:  0814342485
  • ISBN-10:  0814342485
  • ISBN-13:  9780814342480
  • ISBN-13:  9780814342480
  • Publisher:  Wayne State University Press
  • Publisher:  Wayne State University Press
  • Pages:  192
  • Pages:  192
  • Binding:  Hardcover
  • Binding:  Hardcover
  • Pub Date:  01-Jun-2016
  • Pub Date:  01-Jun-2016
  • SKU:  0814342485-11-MPOD
  • SKU:  0814342485-11-MPOD
  • Item ID: 100313075
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The Yudisher Theriak [Jewish Theriac] by Zalman Zvi of Aufhausen, first published in Hanau, in 1615, was a response to an anti-Jewish work titled J?discher abgestreiffter Schlangenbalg [Jewish Shed Snakeskin], written by a Jewish convert to Chistianity, Samuel Friedrich Brenz, and published in N?rnberg and Augsburg in 1614. Brenz's work was part of a genre of anti-Jewish books and pamphlets written in German and addressed to Christians that purported to reveal how Jews mocked and blasphemed against the Christian religion, cursed their Christian neighbors, and engaged in magic and witchcraft in order to inflict damage to their possessions and livelihoods. The name of Zalman Zvi's book is a direct allusion to Brenz's title, but it also hints at a larger purpose. Theriac is a Greek and Latin term that means the antidote to the bite of a venomous snake. Perhaps Zvi hoped that his book would also serve as a theriac for the scourge of anti-Judaism, which was prevalent in his generation.

The Yudisher Theriak presents an interesting picture of how a learned Jew might respond to the many accusations against Jews and Judaism that became standardized and were repeated from author to author. The Yudisher Theriak makes a passing appearance in most scholarly books and many articles written about Christian-Jewish relations. Its existence is acknowledged and occasionally a fact or idea is cited from it, but its arguments and ideas have not been integrated into the scholarly literature on this subject. One reason that it has not received the attention it deserves is its language. It is written in a form of Early Modern Yiddish, more influenced by German and less familiar than its contemporary eastern European variant. In addition, Zalman Zvi was a learned Jew who interspersed Hebrew phrases, rabbinic terminology, and allusions to rabbinic literature in his work. Morris Faierstein's goal in this work is not to respond to all the referencelã)

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