This book explores the doctrine of the church among English Calvinistic Baptists between 1640 and 1660. It examines the emergence of Calvinistic Baptists against the background of the demise of the Episcopal Church of England, the establishment by Act of Parliament of the Westminster Assembly of Divines, and the attempted foundation of a Presbyterian Church of England. Ecclesiology was one of the most important doctrines under consideration in this phase of English history, and this book is a contribution to understanding alternative forms of ecclesiology outside of the mainstream National Church settlement. It argues that the development of Calvinistic Baptist ecclesiology was a natural development of one stream of Puritan theology, the tradition associated with Robert Brown, and the English separatist movement. This tradition was refined and made experimental in the work of Henry Jacob, who founded a congregation in London in 1616 from which Calvinistic Baptists emerged. Central to Jacob's ideology was the belief that a rightly ordered church acknowledged Christ as King over his people. The christological priority of early Calvinistic Baptist ecclesiology will constitute the primary contribution of this study to the investigation of dissenting theology in the period. This book illustrates with a pleasing amount of detail, combined with readability, that early modern Baptists were interested in more than baptism and ecclesiology. --Mark W. Elliott, University of St. Andrews On the basis of his mastery of a wide range of original sources, [Ian Birch] has shown how the idea of Lordship of Christ functioned in the context of both individual faith and the corporate life of the community. This is a fine contribution to Puritan and Baptist studies. --D. Densil Morgan, University of Wales Trinity Saint David Early Baptists took the Reformed principle of the kingship of Christ further than their contemporaries. Birch shows how it molded their understanding of thel#*