What are the implications of adopting a primacy of praxis position in feminist theology? How can we respect the diversity of women's experience while retaining it as a useful analytic category? Do these twin resources of women's experience and praxis together imply that feminist theology is ultimately relativist? Through an analysis of the work of some of today's key feminist theologians Christian, womanist and post-Christian Linda Hogan considers these and other methodological questions.
Linda Hoganis Vice-Provost and Chief Academic Officer and Professor of Ecumenics at Trinity College Dublin, Ireland.
Foreword
Abbreviations
Introduction
Part I Origins of the Primary Categories of Feminist Theology
1. Women's Experience from De Beauvoir to McCarthy Brown
2. Praxis: The Theological Background
Part II Primary Categories Employed
3. Christian Feminists and the Categories of Women's Experience and Praxis
4. Womanist Theologians' Employment of the Primary Categories
5. Women's Experience and Praxis in the Thealogies of Post-Christian Feminists
Conclusion A Theology for the Future
Bibliography
Index of Names
Index of Subjects