Steigmann-Gall argues that Nazism was neither unrelated to Christianity nor actively opposed to it.Analyzing the previously unexplored religious views of the Nazi elite, Richard Steigmann-Gall argues against the consensus that Nazism as a whole was either unrelated to Christianity or actively opposed to it. He demonstrates that many participants in the Nazi movement believed the contours of their ideology were based on a Christian understanding of Germany's ills and their cure. He also explores the struggle the positive Christians waged with the party's paganists and demonstrates that this was not just a conflict over religion, but over the very meaning of Nazi ideology itself.Analyzing the previously unexplored religious views of the Nazi elite, Richard Steigmann-Gall argues against the consensus that Nazism as a whole was either unrelated to Christianity or actively opposed to it. He demonstrates that many participants in the Nazi movement believed the contours of their ideology were based on a Christian understanding of Germany's ills and their cure. He also explores the struggle the positive Christians waged with the party's paganists and demonstrates that this was not just a conflict over religion, but over the very meaning of Nazi ideology itself.Analyzing the previously unexplored religious views of the Nazi elite, Richard Steigmann-Gall argues against the consensus that Nazism as a whole was either unrelated to Christianity or actively opposed to it. In contrast, Steigmann-Gall demonstrates that many in the Nazi movement believed the contours of their ideology were based on a Christian understanding of Germany's ills and their cure. He also explores the struggle the positive Christians waged with the party's paganists and demonstrates that this was not just a conflict over religion, but over the very meaning of Nazi ideology itself. Richard Steigmann-Gall is assistant professor of history at Kent Sate University. He earned his BA and MA at lˆ