In this book, Alison Ross engages in a detailed study of Walter Benjamins concept of the image, exploring the significant shifts in Benjamins approach to the topic over the course of his career. Using Kants treatment of the topic of sensuous form in his aesthetics as a comparative reference, Ross argues that Benjamins thinking on the image undergoes a major shift between his 1924 essay on Goethes Elective Affinities, and his work on The Arcades Projectfrom 1927 up until his death in 1940. The two periods of Benjamins writing share a conception of the image as a potent sensuous force able to provide a frame of existential meaning. In the earlier period this function attracts Benjamins critical attention, whereas in the later he mobilises it for revolutionary outcomes. The book gives a critical treatment of the shifting assumptions in Benjamins writing about the image that warrant this altered view. It draws on hermeneutic studies of meaning, scholarship in the history of religions and key texts from the modern history of aesthetics to track the reversals and contradictions in the meaning functions that Benjamin attaches to the image in the different periods of his thinking. Above all, it shows the relevance of a critical consideration of Benjamins writing on the image for scholarship in visual culture, critical theory, aesthetics and philosophy more broadly.
Introduction 1. Feeling 2. Form 3. Similitude 4. History 5. Image Conclusion
One must admire the ambition and boldness of Ross's project. Her book sets an agenda for future scholarship ... The genuine value of Rosss book is that she deflates the interpretations of Benjamin as someone who thinks in images and metaphors. Ross persuasively argues that Benjamin associated the image with myth in his early work. Her reading suggests, moreover, that one of Benjlc'