The aim of this study is to show that the Evangelists, to an extent hitherto unrecognised, wrote narratives which set out to distinguish Jesus's time from their own.The aim of this study is to show that the Evangelists, to an extent hitherto unrecognised, wrote narratives which set out to distinguish Jesus's time from their own. By basing his study upon the internal evidence in the Gospels, the author makes an attractive literary-critical investigation, and his results are compared with literature outside the New Testament - the biographical and historical writings of the ancient world.The aim of this study is to show that the Evangelists, to an extent hitherto unrecognised, wrote narratives which set out to distinguish Jesus's time from their own. By basing his study upon the internal evidence in the Gospels, the author makes an attractive literary-critical investigation, and his results are compared with literature outside the New Testament - the biographical and historical writings of the ancient world.The aim of this study is to show that the Evangelists, to an extent hitherto unrecognized, wrote narratives which set out to distinguish Jesus's time from their own. Such an effort, Professor Lemcio explains, went beyond their merely putting verbs in past tenses and dividing their accounts into pre- and post-resurrection periods. Rather, they took care that terminology appropriate to the Easter appearances did not appear beforehand, and that vocabulary used prior to Easter fell by the wayside afterwards. The author shows that words common to both eras bear a different nuance in each, and that the idiom used is seen to suit the time. These are not routine or incidental expressions, but reveal what Jesus the protaganist and the Evangelists as narrators believed about the Gospel, the Christ, the messianic task, and the nature of salvation. This much becomes apparent from a study of the internal evidence, and by next turning to data outside the Gospels, the author attelC