Making Religion, Making the Statecombines cutting-edge perspectives on religion with rich empirical data to offer a challenging new argument about the politics of religion in modern China. The volume goes beyond extant portrayals of the opposition of state and religion to emphasize their mutual constitution. It examines how the modern category of religion is enacted and implemented in specific locales and contexts by a variety of actors from the late nineteenth century until the present. With chapters written by experts on Buddhism, Protestantism, Catholicism, Daoism, Islam, and more, this volume will appeal across the social sciences and humanities to those interested in politics, religion, and modernity in China. Everyone who works on Chinese religion will have to read this book. This is an outstanding and much-needed contribution to the social-scientific study of religion in the modern PRC. The unifying theme is that religion occupies a certain 'space' in modern Chinese polity and society, and that that space is in constant negotiation among a multitude of actors: the central state, local state authorities, nationwide religious organizations, local religious organizations, individual religious institutions, and local society. This is an advance over previous scholarship, which tended to pit an essentialized 'religion' against an all-powerful 'state' in a two-way struggle in which the 'state' enjoyed the advantage. Ashiwa and Wank argue that their institutional analysis of the 'space' of religious practice allows for a much more dynamic and accurate understanding of the conditions of religious practice and communities. . . This allows the chapters in this volume not just to show where there are conflicts between religious communities and the state, but even more intriguingly where there are not. . . I suspect that implementing the dynamism of the institutional field model that Ashiwa and Wank advocate might be a useful first step in shaping a much more lƒ