Pursuing Jacques Derrida's reflections on the possibility of religion without religion, John Llewelyn makes room for a sense of the religious that does not depend on the religions or traditional notions of God or gods. Beginning with Derrida's statement that it was Kierkegaard to whom he remained most faithful, Llewelyn reads Kant, Hegel, Nietzsche, Feuerbach, Heidegger, Sartre, Levinas, Deleuze, Marion, as well as Kierkegaard and Derrida, in original and compelling ways. Llewelyn puts religiousness in vital touch with the struggles of the human condition, finding religious space in the margins between the secular and the religions, transcendence and immanence, faith and knowledge, affirmation and despair, lucidity and madness. This provocative and philosophically rich account shows why and where the religious matters.
[This book] contributes to a post-modern philosophical approach that takes a theological turn in phenomenology while remaining within the context of the Christian tradition.2010, Volume 67
John Llewelyn is former Reader in Philosophy at the University of Edinburgh. He is author of several books, including Appositions of Jacques Derrida and Emmanuel Levinas (IUP, 2002) and Seeing Through God (IUP, 2004).
Contents<\>
Acknowledgments
Prologue
Part 1
1. On the Borderline of Madness
2. Stay!
3. Philosophical Fragments
4. Standstill
5. Works of Love
Part 2
6. Between Appearance and Reality
7. Love of Fate
8. God's Ghost
9. Innocent Guilt
10. Origins of Negation
11. Negation of Origins
12. Love of Wisdom and Wisdom of Love
Part 3
13. Oversights
14. Oasis
15. Between the Quasi-transcendental and the Instituted
16. Eucharistics
17. The World Is More Than It Is
Epilogue
Notes
Index
There is nothing comparable to this book within contemporary continental philosophy of religion.