Throughout much of Chinese history, Mencius (372-289 b.c.) was considered the greatest Confucian thinker after Confucius himself. Following the enshrinement of the Mencius (an edited compilation of his thought by disciples or disciples of disciples) as one of the Four Books by Sung neo-Confucianists, he was studied by all educated Chinese.This study begins a reassessment of Mencius by studying his ethical thinking (how one should live) in relation to that of other early Chinese thinkers, including Confucius, Mo Tzu, the Yangists, and Hs?n Tzu. It is the first of three planned studies on Mencius: the second volume will examine the reception and development of Mencian ideas by later thinkers, and the third will be a general philosophical discussion of Confucian ethics.Throughout much of Chinese history, Mencius (372-289 B.C.) was considered the greatest Confucian thinker after Confucius himself. This study begins a reassessment of Mencius by examining his ethical thinking (how one should live) in relation to that of other early Chinese thinkers. This impressive book studies Mencius's ethical though in its own terms and against competing contemporary thinkers. . . . Shun's scrupulous use of evidence gives full consideration to all possible views, not only those he favors. No one has heretofore treated this material with such convincing attention or sharpened our views of Mencius's thinking to this high glint. This book is an excellent resource for those interested in Mencian philosophy. . . . The author has given us a textual study that is philosophically illuminating and thought-provoking. Valuable as a reference source, it proviedes a way for us to get acquainted with currentMenciusscholarship. Shun's meticulous analysis of such key concepts asrenandyiin theMenciusand other ancient texts not only demonstrates his erudition but renders a wonderful service to any students of early Chinese thought. With this ambitious undertaking, Shun is lS$