The correlation between person and environment has long been a central focus of phenomenological analysis. While phenomenology is usually understood as a descriptive discipline showing how essential features of the human encounter with things and people in the world are articulated, phenomenology is also based on ethical concerns. Husserl himself, the founder of the movement, gave several lecture courses on ethics. This volume focuses on one trend in ethics-virtue ethics-and its connection to phenomenology. The essays explore how phenomenology contributes to this field of ethics and clarifies some of its central issues, such asflourishingandgood character traits. The volume initiates a conversation with virtue ethicists that is underrepresented in the current literature.
Phenomenology and Virtue Ethicsoffers contributions from prominent phenomenologists who explore the following issues: how phenomenology is connected to the ancient Greek or Christian virtue tradition, how phenomenology and its foundational thinkers are oriented toward virtue ethics, and how phenomenology is itself a virtue discipline. The focus on phenomenology and virtue ethics in a single volume is the first of its kind.
Hermberg and Gyllenhammer have put together a richly informed and creative collection of essays that offers compelling reasons for thinking about virtue ethics and phenomenology together. Focusing on the tradition as well as contemporary debates, the volume is an invaluable resource for those working in both fields and for anyone who questions what it is to live the good life. Janet Donohoe, Professor of Philosophy, University of West Georgia, USA
Much as Edith Stein earlier in the 20th century worked to bring together Husserlian phenomenology and Thomism, the authors in this new volume definitively and carefully argue that phenomenology and virtue ethics have a great deal to say to each other. The quality of the articll#L