Drawing on the work of Holocaust writer Primo Levi and political philosopher Giorgio Agamben McClellan introduces a critical turn in our reading of Chaucer. He argues that the unprecedented event of the Holocaust, which witnessed the total degradation and extermination of human beings, irrevocably changes how we read literature from the past. McClellan gives a thoroughgoing reading of the
Man of Laws Tale, widely regarded as one of Chaucers most difficult tales, interpreting it as a meditation on the horrors of sovereign power. He shows how Chaucer, through the figuration of Custance, dramatically depicts the destructive effects of power on the human subject. McClellans intervention, which he calls reading-history-as-ethical-meditation, places reception history in the context of a reception ethics and holds the promise of changing the way we read traditional texts.
Table of Contents
Chapter 1?Political Chaucer
Chapter 2 The?Man of Laws Tale: Sovereign Abandonment of the Subject
Chapter 3 First Movement:??Marriage and Exile??
Chapter 4 Second Movement: Destitution of the Subject
Chapter 5 Third Movement: Return and Restitution
Chapter 6 Interpretation: Critique of Sovereign and the Exemplarity of the Suffering Subject
Works Cited
Index
Notes
William McClellan is Associate Professor of English at Baruch College, City University of New York, USA. He has written articles on medieval literature, the Holocaust, Giorgio Agamben, and political theory.
Drawing on the work of Holocaust writer Primo Levi and political philosopher Giorgio Agamben McClellan introduces a critical turn in our reading of Chaucer. He argues that the unprecedented event of the Holocaust, which witnessed the total degradation lÓ8