Religion, Language and Power shows that the language of religion is far from neutral, and that the packaging and naming of what English speakers call religious groups or identities is imbued with the play of power. Religious Studies has all too often served to amplify voices from other centers of power, whether scripturalist or otherwise normative and dominant. This books de-centering of English classifications goes beyond the remit of most postcolonial studies in that it explores the classifications used in a range of languages including Arabic, Sanskrit, Chinese, Greek and English to achieve a comparative survey of the roles of language and power in the making of religion . In contextualizing these uses of language, the ten contributors explore how labels are either imposed or emerge interactively through discursive struggles between dominant and marginal groups. In dealing with the interplay of religion, language and power, there is no other book with the breadth of this volume.
Preface and Acknowledgments
Religion, Language and Power: An Introductory Essay - Nile Green & Mary Searle-Chatterjee
Part I: Exporting Religion
1. Dialogues on Religion and Violence at the Parliament of the Worlds Religions John Zavos
2. The Making of Religion in Modern China - Francesca Tarocco
3. Reclaiming Mysticism: Anti-Orientalism and the Construction of Islamic Sufism in Postcolonial Egypt Andreas Christmann
Part II: Execrating and Excluding the Other
4. Insider/Outsider Labelling and the Struggle for Power in Early Judaism - Philip S. Alexander
5. Who are the Others? Three Moments in Sanskrit-Based Practice Jacqueline Suthren Hirst
6. The Continuum of Sacred Language from High to Low Speech in the Middle Iranian (Pahlavi) Zoroastrian Tradition - Alan Williams
7. Articulatil³¹